영어 성경

[영어 성경] Mark chapter 9

Abraham's travel 2018. 10. 28. 15:42

Mk. 9:1 And he said to them, “I tell you the truth, some who are

standing here will not taste death before they see the kingdom

of God come with power.”

Mk. 9:2 After six days Jesus took Peter, James and John with him and

led them up a high mountain, where they were all alone.

There he was transfigured before them.

Mk. 9:3 His clothes became dazzling white, whiter than anyone in the

world could bleach them.

Mk. 9:4 And there appeared before them Elijah and Moses, who were

talking with Jesus.

Mk. 9:5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let

us put up three shelters one for you, one for Moses and

one for Elijah.”

Mk. 9:6 (He did not know what to say, they were so frightened.)

Mk. 9:7 Then a cloud appeared and enveloped them, and a voice

came from the cloud: “This is my Son, whom I love. Listen

to him!”

Mk. 9:8 Suddenly, when they looked round, they no longer saw

anyone with them except Jesus.

Mk. 9:9 As they were coming down the mountain, Jesus gave them

orders not to tell anyone what they had seen until the Son of

Man had risen from the dead.

Mk. 9:10 They kept the matter to themselves, discussing what “rising

from the dead” meant.

Mk. 9:11 And they asked him, “Why do the teachers of the law say that

Elijah must come first?”

Mk. 9:12 Jesus replied, “To be sure, Elijah does come first, and

restores all things. Why then is it written that the Son of Man

must suffer much and be rejected?

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Mk. 9:13 But I tell you, Elijah has come, and they have done to him

everything they wished, just as it is written about him.”

Mk. 9:14 When they came to the other disciples, they saw a large

crowd around them and the teachers of the law arguing with

them.

Mk. 9:15 As soon as all the people saw Jesus, they were overwhelmed

with wonder and ran to greet him.

Mk. 9:16 “What are you arguing with them about?” he asked.

Mk. 9:17 A man in the crowd answered, “Teacher, I brought you my

son, who is possessed by a spirit that has robbed him of

speech.

Mk. 9:18 Whenever it seizes him, it throws him to the ground. He

foams at the mouth, gnashes his teeth and becomes rigid. I

asked your disciples to drive out the spirit, but they could

not.”

Mk. 9:19 “O unbelieving generation,” Jesus replied, “how long shall I

stay with you? How long shall I put up with you? Bring the

boy to me.”

Mk. 9:20 So they brought him. When the spirit saw Jesus, it

immediately threw the boy into a convulsion. He fell to the

ground and rolled around, foaming at the mouth.

Mk. 9:21 Jesus asked the boy’s father, “How long has he been like

this?” “From childhood,” he answered.

Mk. 9:22 “It has often thrown him into fire or water to kill him. But if

you can do anything, take pity on us and help us.”

Mk. 9:23 “`If you can’?” said Jesus. “Everything is possible for him

who believes.”

Mk. 9:24 Immediately the boy’s father exclaimed, “I do believe; help

me overcome my unbelief!”

Mk. 9:25 When Jesus saw that a crowd was running to the scene, he

rebuked the evil [Greek: unclean] spirit. “You deaf and mute

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spirit,” he said, “I command you, come out of him and never

enter him again.”

Mk. 9:26 The spirit shrieked, convulsed him violently and came out.

The boy looked so much like a corpse that many said, “He’s

dead.”

Mk. 9:27 But Jesus took him by the hand and lifted him to his feet, and

he stood up.

Mk. 9:28 After Jesus had gone indoors, his disciples asked him

privately, “Why couldn’t we drive it out?”

Mk. 9:29 He replied, “This kind can come out only by prayer.” [Some

manuscripts: prayer and fasting]

Mk. 9:30 They left that place and passed through Galilee. Jesus did not

want anyone to know where they were,

Mk. 9:31 because he was teaching his disciples. He said to them, “The

Son of Man is going to be betrayed into the hands of men.

They will kill him, and after three days he will rise.”

Mk. 9:32 But they did not understand what he meant and were afraid

to ask him about it.

Mk. 9:33 They came to Capernaum. When he was in the house, he

asked them, “What were you arguing about on the road?”

Mk. 9:34 But they kept quiet because on the way they had argued

about who was the greatest.

Mk. 9:35 Sitting down, Jesus called the Twelve and said, “If anyone

wants to be first, he must be the very last, and the servant of

all.”

Mk. 9:36 He took a little child and had him stand among them. Taking

him in his arms, he said to them,

Mk. 9:37 “Whoever welcomes one of these little children in my name

welcomes me; and whoever welcomes me does not welcome

me but the one who sent me.”

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Mk. 9:38 “Teacher,” said John, “we saw a man driving out demons in

your name and we told him to stop, because he was not one

of us.”

Mk. 9:39 “Do not stop him,” Jesus said. “No-one who does a miracle

in my name can in the next moment say anything bad about

me,

Mk. 9:40 for whoever is not against us is for us.

Mk. 9:41 I tell you the truth, anyone who gives you a cup of water in

my name because you belong to Christ will certainly not lose

his reward.

Mk. 9:42 “And if anyone causes one of these little ones who believe in

me to sin, it would be better for him to be thrown into the sea

with a large millstone tied around his neck.

Mk. 9:43 If your hand causes you to sin, cut it off. It is better for you

to enter life maimed than with two hands to go into hell,

where the fire never goes out.

Mk. 9:44 [Some manuscripts: out, 44 where “`their worm does not die,

and the fire is not quenched.’]

Mk. 9:45 And if your foot causes you to sin, cut it off. It is better for

you to enter life crippled than to have two feet and be thrown

into hell.

Mk. 9:46 [Some manuscripts: hell, 46 where “`their worm does not die,

and the fire is not quenched.’]

Mk. 9:47 And if your eye causes you to sin, pluck it out. It is better for

you to enter the kingdom of God with one eye than to have

two eyes and be thrown into hell,

Mk. 9:48 where “`their worm does not die, and the fire is not

quenched.’ [Isaiah 66:24]

Mk. 9:49 Everyone will be salted with fire.

Mk. 9:50 “Salt is good, but if it loses its saltiness, how can you make it

salty again? Have salt in yourselves, and be at peace with

each other.”