[English Bible] Romans chapter 9
Ro. 9:1 I speak the truth in Christ — I am not lying, my conscience
confirms it in the Holy Spirit —
Ro. 9:2 I have great sorrow and unceasing anguish in my heart.
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Ro. 9:3 For I could wish that I myself were cursed and cut off from
Christ for the sake of my brothers, those of my own race,
Ro. 9:4 the people of Israel. Theirs is the adoption as sons; theirs the
divine glory, the covenants, the receiving of the law, the
temple worship and the promises.
Ro. 9:5 Theirs are the patriarchs, and from them is traced the human
ancestry of Christ, who is God over all, for ever praised! [Or
Christ, who is over all. God be for ever praised! Or Christ.
God who is over all be for ever praised!] Amen.
Ro. 9:6 It is not as though God’s word had failed. For not all who are
descended from Israel are Israel.
Ro. 9:7 Nor because they are his descendants are they all Abraham’s
children. On the contrary, “It is through Isaac that your
offspring will be reckoned.” [Gen. 21:12]
Ro. 9:8 In other words, it is not the natural children who are God’s
children, but it is the children of the promise who are
regarded as Abraham’s offspring.
Ro. 9:9 For this was how the promise was stated: “At the appointed
time I will return, and Sarah will have a son.” [Gen.
18:10,14]
Ro. 9:10 Not only that, but Rebekah’s children had one and the same
father, our father Isaac.
Ro. 9:11 Yet, before the twins were born or had done anything good
or bad — in order that God’s purpose in election might
stand:
Ro. 9:12 not by works but by him who calls — she was told, “The
older will serve the younger.” [Gen. 25:23]
Ro. 9:13 Just as it is written: “Jacob I loved, but Esau I hated.” [Mal.
1:2,3]
Ro. 9:14 What then shall we say? Is God unjust? Not at all!
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Ro. 9:15 For he says to Moses, “I will have mercy on whom I have
mercy, and I will have compassion on whom I have
compassion.” [Exodus 33:19]
Ro. 9:16 It does not, therefore, depend on man’s desire or effort, but
on God’s mercy.
Ro. 9:17 For the Scripture says to Pharaoh: “I raised you up for this
very purpose, that I might display my power in you and that
my name might be proclaimed in all the earth.” [Exodus 9:16]
Ro. 9:18 Therefore God has mercy on whom he wants to have mercy,
and he hardens whom he wants to harden.
Ro. 9:19 One of you will say to me: “Then why does God still blame
us? For who resists his will?”
Ro. 9:20 But who are you, O man, to talk back to God? “Shall what is
formed say to him who formed it, `Why did you make me like
this?’“ [Isaiah 29:16; 45:9]
Ro. 9:21 Does not the potter have the right to make out of the same
lump of clay some pottery for noble purposes and some for
common use?
Ro. 9:22 What if God, choosing to show his wrath and make his
power known, bore with great patience the objects of his
wrath — prepared for destruction?
Ro. 9:23 What if he did this to make the riches of his glory known to
the objects of his mercy, whom he prepared in advance for
glory —
Ro. 9:24 even us, whom he also called, not only from the Jews but also
from the Gentiles?
Ro. 9:25 As he says in Hosea: “I will call them `my people’ who are
not my people; and I will call her `my loved one’ who is not
my loved one,” [Hosea 2:23]
Ro. 9:26 and, “It will happen that in the very place where it was said to
them, `You are not my people,’ they will be called `sons of
the living God’.” [Hosea 1:10]
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Ro. 9:27 Isaiah cries out concerning Israel: “Though the number of the
Israelites be like the sand by the sea, only the remnant will be
saved.
Ro. 9:28 For the Lord will carry out his sentence on earth with speed
and finality.” [Isaiah 10:22,23]
Ro. 9:29 It is just as Isaiah said previously: “Unless the Lord Almighty
had left us descendants, we would have become like Sodom,
we would have been like Gomorrah.” [Isaiah 1:9]
Ro. 9:30 What then shall we say? That the Gentiles, who did not
pursue righteousness, have obtained it, a righteousness that is
by faith;
Ro. 9:31 but Israel, who pursued a law of righteousness, has not
attained it.
Ro. 9:32 Why not? Because they pursued it not by faith but as if it
were by works. They stumbled over the “stumbling-stone”.
Ro. 9:33 As it is written: “See, I lay in Zion a stone that causes men to
stumble and a rock that makes them fall, and the one who
trusts in him will never be put to shame.” [Isaiah 8:14; 28:16]